«Jeg har på en måte alltid gått der»
PDF

Keywords

Omvendelse
Sosialisering
Frikirker
Bedehus
Unge

How to Cite

Zeiffert, R. (2023). «Jeg har på en måte alltid gått der» : Betydningen av personlig omvendelse blant unge i lavkirkelige bevegelser . Scandinavian Journal for Leadership and Theology, 10, 104–119. https://doi.org/10.53311/sjlt.v10.113

Abstract

"I've Kind of Always Been There" - The Meaning of Personal Conversion Among Youth in Low Church Movements in Norway

Young Christians in prayer houses and free churches in Norway are part of organizations and church communities with roots in revival movements. Historically, personal conversion has been central in these environments. By employing a mixed-method approach, combining surveys and group interviews, this article elucidates the relationship between religious socialization and conversion. The primary reason that young Christians are actively involved in a free church or prayer house is that their parents have brought them here. What role does personal choice play, and what do the church activities and practices mean for this choice? The article takes a grassroots perspective, where young people's conversion experiences and their perception of the content of this contribute to new knowledge about both young people and the revival movements in Norway.

https://doi.org/10.53311/sjlt.v10.113
PDF

References

Aadnanes, P. M. (2020). Vekking og modernitet: Nokre kulturanalytiske merknader. I B. Løvlie, P. Halse, & K. Hatlebrekke (Red.), Tru på Vestlandet Tradisjoner i endring. Cappelen Damm akademisk. DOI: https://doi.org/10.23865/noasp.104.ch3

Bebbington, D. W. (1989). Evangelicalism in modern Britain: A history from the 1730s to the 1980s. Unwin Hyman.

Berger, P., & Luckmann, T. (1967). The Social Construction of Reality: A Treatise in the Sociology of Knowledge. Garden City, NY: Doubleday.

Birkedal, E. (2001). Noen ganger tror jeg på Gud, men-? : En undersøkelse av gudstro og erfaring med religiøs praksis i tidlig ungdomsalder. Tapir.

Das, R. (2018). Becoming a Follower of Christ: Exploring Conversion Through Historical and Missiological Lenses. Perichoresis: The Theological Journal of Emanuel University, 16(1), Artikkel 1. DOI: https://doi.org/10.2478/perc-2018-0002

Frønes, I. (2013). Å forstå sosialisering. Gyldendal akademisk.

Gooren, H. (2010). Religious Conversion and Disaffiliation Tracing Patterns of Change in Faith Practices (Bd. 1–1 online resource.). Palgrave Macmillan US. DOI: https://doi.org/10.1057/9780230113039_1

Hanson, W., Creswell, J., Clark, V., Petska, K., & Creswell, J. (2005). Mixed Methods Research Designs in Counseling Psychology. Journal of Counseling Psychology, 52, 224–235. DOI: https://doi.org/10.1037/0022-0167.52.2.224

Hegstad, H. (2004). Misjonerende folkekirke Selvmotsigelse eller mulighet? Norsk tidsskrift for misjon, 4.

Henri Gooren. (2007). Reassessing Conventional Approaches to Conversion: Toward a New Synthesis. Journal for the Scientific Study of Religion, 46(3), 337–353. DOI: https://doi.org/10.1111/j.1468-5906.2007.00362.x

Holmgaard, H. (2022) Is it easy! Really? Expectation of growth and the stories of new believers in contemporary Danish free churches. Josefsson, U. Wahlström, M & Wenell, F (Red), Kristen tro på glid? Tron hos unga vuxna i svensk frikyrklighet. Institutet för Pentekostala Studier.

Jennifer, C. (2019). Focus Groups for the Social Science Researcher. Cambridge University Press.

Long, T. E., & Hadden, J. K. (1983). Religious Conversion and the Concept of Socialization: Integrating the Brainwashing and Drift Models. Journal for the Scientific Study of Religion, 22(1), 1–14. DOI: https://doi.org/10.2307/1385588

Rambo, L. R. (1993). Understanding religious conversion. Yale University Press.

Seland, B., & Aagedal, O. (2008). Vekkelsesvind: Den norske vekkingskristendomen. Samlaget.

Stark, R., & Finke, R. (2000). Acts of faith: Explaining the human side of religion. University of California Press.

Sveindal, M. M. (2022). Mer av det gode: En kvalitativ studie av ungdom og disippelskap [Masteravhandling]. Ansgar Høgskole.

Tangen, K. I. (2012). Ecclesial identification beyond late modern individualism? : A case study of life strategies in growing late modern churches: Bd. v. 10. Brill. DOI: https://doi.org/10.1163/9789004184800

Tjomsland, A. (2020). Vekking og Frå indremisjon til mindre misjon: Nordfjord indremisjon 1970–2000. I B. Løvlie, P. Halse, & K. Hatlebrekke (Red.), Tru på Vestlandet Tradisjoner i endring. Cappelen Damm akademisk. DOI: https://doi.org/10.23865/noasp.104.ch8

Trysnes, I. (2012). Å campe med Gud: En studie av kristne sommerstevner på Sørlandet (Bd. 6). IKO-forl.

Voas, D., & Doebler, S. (2014). Secularization in Europe: An Analysis of Inter-Generational Religious Change (ss. 231–250). Brill. DOI: https://doi.org/10.1163/9789004261662_012

Wenell, F. (2015). Omvändelsens skillnad: En diasporateologisk granskning av frikyrklig ungdomskultur i folkkyrka och folkhem. Uppsala: Acta Universitatis Upsaliensis

Zeiffert, R. (2022) Vad tror unga vuxna på? Enkätundersökning med bibelskoledeltagare. Josefsson, U. Wahlström, M & Wenell, F (Red), Kristen tro på glid? Tron hos unga vuxna i svensk frikyrklighet. Institutet för Pentekostala Studier.

Creative Commons License

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Copyright (c) 2023 Roald Zeiffert